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| AWAKENING THE NATH
DHUNI |
| *Tantric Guidelines
for Perfect Pyromania* by SHRI KAPILNATH |
| Nath Dhunis Past and
Present |
| Many striking images
are associated with the Nath way of life by both
historical and traditional reference. Of these images,
the haunting specter of the lone Nath quietly tending
his or her Dhuni stands supreme. The Nath Dhuni of
antiquity is perhaps no different than those of today.
A simple and shallow cleft in the ground in which
suitable materials are incinerated. The Dhuni is not a
simple camp fire. It was viewed by the Nath as a living
deity, emblematic as the womb of the Earth Goddess from
which all manifestation was generated, sustained, and
destroyed. Although many cultures have sustained a
tradition of fire worship, it remains a unique feature
of the Naths that it was the site or dwelling place of
the Holy Fire which was considered sacred. The ancient
but graphic iconography of such a scene is simple. The
cleft in the earth represents the womb of the Mother
Goddess. This was the Holy Ground upon which the Nath
way of life was brought into being, transformed, and
regenerated. |
| Intention |
|
Nath teachings propose that the entire Cosmos, both perceived and hidden is a Divine manifestation of ingenious Integration and Unity. While this may be true, humanity throughout the passage of time has often chosen to fragment the Divine Puzzle into separate pieces for easy digestion. Presumably, it was thought that few had the capacity or illumination to grasp the Whole. Thus, it was with a nod and a wink that humanity acknowledged its own ignorance and began to designate and create a manmade wonderland of Divine and Really Cool Stuff. Divine temples were instituted, as well as sects, cults, religions, and paths of purported Divine origin. Some caught on and flourished, while others died behind the pulpit or withered like leaves on a tree. For reasons hard to explain or perhaps speculative, individuals found some paths or fragments of the Divine Puzzle to suit their individual tastes. Some, only get a headache when considering their true feelings on the subject.... |
| The Naths of
antiquity and today, are practical thinking
individuals, and often able to vaporize puzzles and
many types of confusion. While perceiving the Cosmos as
a Divine manifestation of Integration and Unity, Naths
also perceived that most people lived in a personal
reality of fragmentation and disassociation from the
Divine. The Naths encouraged patterns of meditation and
regulated breathing as a means to Awakening, but some
clamored for greater diversity and means of expression.
If the question was simple, so must be the answer. The
Naths built from the ground up |
| Dhuni Divine |
| Nath teachings
propose that all beings currently inhabiting a physical
body on this planet are designated dwellers of the
Earth Plane. The Earth is thus the immediate basis for
all terrestrial life on this planet. In purely physical
terms, it all starts here and ends here. What better
place to begin! A site is carefully selected and an
appropriately sized cleft or pit is excavated. In
homage to the womb which gave us all life, the Dhuni is
shaped in like fashion. Naths are aware that it is the
intention and attitude of the individual which is an
all important element in the transformation of their
personal perceptions. With this awareness, it is the
intention, attitude, and will of the Natha which
transforms a pit in the ground into a living embodiment
of the Earth Goddess or Dhuni Divine. This sacred site
then becomes the focal point for individual and group
transformations of Awakening and Worship. A Pagan
temple of simple, but ingenious construction. Now that
we have given the subject a preliminary caress, let's
turn our attention to the living fire of practice. A
few hot sparks to ignite a Dhuni Divine. |
| The Operatic Dhuni: leading roles and their performance |
| While the International Nath Order is free from the shackles of rules, prohibitions, and dogmas; experience has suggested that a few guidelines may be helpful. In the case of the lone Nath tending the Dhuni, a single injunction is observed. "Do What Thou Will." No other guiding factor is necessary. The Nath relies only on their own innate essence and feelings to guide them. At this advanced stage of Attainment, the inner Awakening of the Nath and the outer illumination of the Dhuni have become one. The relative and conditioned perceptions which have separated the Nath from their Awakening have been incinerated. This Attainment brings the Nath into a new and magickal integration with the Cosmos. This Awakening is usually achieved in amusing stages, and then reintegrated and consolidated on higher and higher levels. Many Naths have spent their entire life spans focused on incinerating the world of relativity into ashes, the Dhuni being their sole spiritual observance. The energy of worship offered to the Dhuni was returned as grace which transforms ignorance of the Cosmos into the pure gold of Awakened Awareness. If any individual meets such a Nath at their Dhuni, they now have a few ideas as to what is going on, and the meaning of such a scene. Of course some Naths also engage in other occult and spiritual patterns, but the focus of this manuscript is the Dhuni. Participation in Dhuni rites are not exclusive to initiated Naths. In fact, at a properly established Dhuni, farout dropins often find the experience fascinating if not transformative. For those new to this ancient Pagan scene, a few notes and guidelines should suffice to paint a picture of Dhuni activity on group levels. |
| Central to group activity at the Dhuni is the ChakraRaja, or Leader. It is the role of the Leader to guide the participants in the ritual components of Dhuni rites. These elements possibly include: establishing the Dhuni site; considering with other intended participants the nature and intention of the rite; choosing an appropriate date and time to begin the rite; initiating the group repetition of specific Mantras; modulating the intensity and duration of specific Mantras, and determining the duration of the rite. Once the Dhuni is established, it is important to consider the intention behind the Dhuni rite. The stated direction of the Dhuni rite has a lot to do with those who show up for the rite, their will or intention for being there, and the experience, outcome, or side effects of the rite. It is often difficult to harmonize a group of individuals if their intentions and expectations are not in harmony. For this reason, specific magickal applications of Dhuni rites are best kept within the InGroup who have already learned to define and express their collective Will through communication and special processes. Due to these factors, Dhuni rites which welcome those unfamiliar to our Ways are best restricted to what might best be called general worship. |
| General worship in this case is the expression of energy and intention toward Awakening the Dhuni. In this rite of worship, all participants join together in the expression of energy and intention toward Awakening the Dhuni. This energy is expressed in a multitude of ways. Chief among these expressions is the potential energy offered to the Dhuni in the form of fuel and offerings; the energy offered as chanted Mantras; and the energy offered as sounds produced by ritual instruments. These energy offerings range in quality from sweet murmurs to the Beloved, all the way up to completely unhinged howlings of spiritual ecstasy. Naths and advanced Pagan practitioners are well aware of how the Cosmos responds to specific energy transmissions. It is greatly rumored and may be said that the Cosmos can respond in sympathetic fashion to the intention and nature of the stimulation which is offered. Therefore, all participants at the Dhuni would be wise to be aware of the feeling and intention behind their participation, as well as the energy expressions they are offering. The refinement of this awareness has much to do with the experience of the participant and the quality of the rite as a whole. The enchantment and powerful vibrations produced by cooperative focus at the Dhuni can be raised to delightfully dizzying heights. |
| Once the participants are seated in a circle around the Dhuni, the opening Mantras are begun at the predetermined time. These Mantras begin to establish the mood and focus the participants attention on the Dhuni. With a predetermined cue, the Leader signals the Fire Starter to begin ignition. Generally, the Fire Starter is seated across the circle from the Leader. At an established Dhuni, it is rare for the Leader to begin ignition. This is significant in signaling that the flame which begins the transformation has already been passed to another initiated Nath inside the circle. |
| The Fire Starter often recruits or appoints a Helper for the task of getting the Dhuni ignited. All eyes, hearts, spirits, and minds are now on the Dhunis' burgeoning Awakening as the Fire Starter and Helper fan the transformation to sufficient intensity. The chanting of Mantra continues to grow as the temperature increases. Seated to the right of the Leader is the all important Fuel Master. It is the role of the Fuel Master to prepare the primary fuel and feed the Dhuni. In modern Dhuni rites, properly dried wood is cut to a length no greater than the diameter of the Dhuni. Ideally these pieces of wood are then split to a thickness no greater than three or four inches. It is necessary for the wood to be easily digested by the Dhuni and rather rapidly reduced to hot glowing embers. A hatchet and small saw are the tools of the trade. All participants chant Mantras and wield ritual instruments while the Fuel Master feeds the Dhuni to a full spectrum blaze. After a duration of about two hours, the Leader signals the end of the wood offering stage; but the rite still has a long way to go.... Feeding the Dhuni properly is very important. If too much wood or too large a piece is offered to the Dhuni, a regrettable situation develops. Instead of focused worship of the Dhuni, participants begin to inwardly repeat the mantra, "when will that obstruction finally be transformed?" This sentiment is frustrating and inimical to the intention of the Dhuni rite. If all participants are sincere in their intentions and preparations, this defect cannot occur. When the primary fuel has been transformed and reduced, feathers and fans are used to aerate the Dhuni and its glowing embers. It is now said that the Dhuni is hot, fully Awakened, and fit to receive further offerings. Those individuals who are sexually experienced and understand the meaning of "foreplay" will quickly grasp the significance of this metaphor. |
| At this stage there
is an interesting shift in the Mantra, a renewed focus
on the Dhuni, and the mood of anticipation builds. As
the chanting and attention of the participants reaches
a clearly focused climax, Ghee or clarified butter and
aromatic substances are energetically, but consciously
offered to the Dhuni and its' glowing embers. A
fragrant and beautifully refined blaze now manifests as
the Dhuni reaches spiritual ecstasy along with the
blissfully frenzied expressions of the participants.
The sounds of the chimpta, damaru and drum once again
mix with the reverberations of exalted chanting. This
climactic period lasts until the ghee and aromatics are
properly consumed by the Dhuni. The peak has now been
reached, and the chanting grows somewhat softer as
feathers and fans lovingly aerate the Dhuni and reduce
the remaining embers to fine white ash. The fanning and
chanting then ceases while the assembled participants
silently enjoy the ethereal, but palpable embrace of
the Great and Grateful Dhuni. |
| Songs and Sounds of the Dhuni |
| Clearly, a properly
executed Dhuni rite is something of a spiritual Kodak
moment which can be remembered and cherished for some
time. The metaphor of the Dhuni is primal, and its rite
of recreation as ancient as life itself. It is a
celebration of natural processes on a high spiritual
level. The Awakened intention, and vibrations of joy
and love which are offered to the Dhuni are returned in
kind to the assembled participants. A reward of Cosmic
cause and effect which is gratefully accepted by the
assembled Naths and all participants. As the Dhuni heat
reaches sufficient intensity, many Naths shed their
clothes in order to more intimately share in the warmth
of the Dhuni. Ashes from previous Dhuni rites are then
used to mark the body of the participants in the
ancient manner of Nath tribal tradition. Ritual
instruments are used liberally at the rite, and often
participants rise and dance while chanting and playing
a chimpta or damaru. The Mantras used at Dhuni rites
have been passed down from Guru to Disciple in an
unbroken chain stretching back to before the time of
recorded history. The Pagan rites of the Nath Dhuni are
ancient, but still astonishingly effective in their
primal simplicity and power. Countries change,
societies change, people change, but the unbroken
lineage of the Immortal Nath Order still keeps the
Dhuni gently glowing.... |
| (NOTES) The chimpta is a metal instrument of about a meter in length. It is used as a fire tong to move hot embers and wood inside the Dhuni, and is also studded with five or six pair of small cymbals. This instrument can produce an amazing variety of sounds and rhythms. |
| The dhamaru is a small two headed drum which is struck by a knotted cord when rattled back and forth by hand. It is often seen adorning the Trishul or Trident of the Nath. Trishul=(A tripointed metal staff emblematic of both the ancient and modern Naths). |
| The Dhuni is usually
tended at a quiet smolder by the lone Nath. Bringing
the full flame into the Dhuni is always regarded as
something of a special occasion... |
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